The Book of Daniel stands out for its rich historical and prophetic narrative set during the height of Babylonian and Persian empires. Remarkably, numerous archaeological discoveries affirm the historical accuracy of this ancient text, providing context and evidence for the figures and events recorded. Here are ten significant finds:
1 – Nebuchadnezzar Stele:
This stele includes one of the few known depictions of King Nebuchadnezzar II, aligning with his portrayal in the Book of Daniel. It provides evidence of Nebuchadnezzar’s reign and supports the historical context of Daniel’s writings about the Babylonian king.
Reference: Daniel 1:1
Discovery Date: 1917
Location: Schøyen Collection (specific room/display location not publicly specified)
This cuneiform tablet references Nabu-sharrussu-ukin, a chief eunuch under Nebuchadnezzar II, validating the existence of Babylonian officials similar to Ashpenaz, as mentioned in Daniel.
Reference: Jeremiah 39:3 (supporting roles in the Babylonian court as also seen in Daniel 1)
Discovery Date: 1870s
Location: British Museum, Room 55 (Mesopotamia Collection)
This artefact records King Cyrus’s decree allowing exiled peoples, including Jews, to return to their homelands, supporting the events following the Babylonian period in Daniel.
Reference: Daniel 6; Isaiah 44:28 (related to Cyrus’s decree)
While the identity of Darius the Mede remains debated, some scholars identify him with Gubaru, a governor under Cyrus, suggesting a historical figure that matches the character in Daniel.
Reference: Daniel 5:31, 6:1
Discovery Date: Based on historical records rather than an artefact
Location: Not applicable (no specific artefact)
7 – Belshazzar’s Feast: The existence of Belshazzar as a co-regent with Nabonidus, confirmed through inscriptions, aligns with the account in Daniel where Belshazzar is described as king during the fall of Babylon.
Reference: Daniel 5
Discovery Date: 19th century (Nabonidus Cylinder)
Location: British Museum, Room 55 (Mesopotamian Collections)
These documents from a Jewish community in Egypt reference a festival honouring the “God of Heaven,” a term found in Daniel, suggesting the term’s widespread use and recognition.
Reference: Daniel 2:18-19 (term “God of Heaven”)
Discovery Date: 1903
Location: Various institutions, with significant collections in the Brooklyn Museum (specific gallery details not specified)
This text from the Dead Sea Scrolls describes Nabonidus’s period of madness and divine restoration, paralleling the story of Nebuchadnezzar’s experience in Daniel 4.
Reference: Daniel 4
Discovery Date: Found within the Dead Sea Scrolls collection
Location: Israel Museum, Shrine of the Book, Jerusalem
15 The eyes of all look expectantly to You, And You give them their food in due season. 16 You open Your hand And satisfy the desire of every living thing.
Psalm 145:15-16
The Thought
This passage tells us that everyone “looks” expectantly to God. Whether you realise it or not, you are looking to or looking for “God”. If we consider the works of nature, everything looks to something else expectantly. For example, the dry land looks to the clouded sky for rain, and the great seas and oceans look to the rivers to continue their supply of water. The plants and trees look to the sun for light. This pattern continues among the creatures of Earth. The baby sparrow looks to its mother’s mouth for nourishment; a young deer looks to its mother for life-giving milk, and in like manner, the newborn baby expectantly looks to its mother for a constant supply of nutrition.
And yet, in all our intelligence, humankind seems to think, unlike the rest of creation, we have no need of anything or anyone to look to. When we examine the claims of the ancient manuscripts that make up our Bible today, we find that God describes Himself with attributes like “love”, “joy”, “peace”, “truth”, “life”, “patience”, among many others. If we were to take a moment and think about what we are “looking” for out of life, we would actually find a perfect match between what we want out of life and what God says He is. We all want “love”, “joy”, and “peace”, and “life” and “patience”. And without most even being aware of it, we are all “looking expectantly” to God.
How might your day be different today if you looked intentionally and expectantly to your Heavenly Father, in the same way, the dry land looks to the clouds, the tree to the sun, or the baby to its mother? What would be different? How would your thinking be different? How would you feel different today?
The Faith Experiment
Your faith experiment today is to test this passage: turn your eyes to your Father in heaven. Look expectantly to Him. Look intentionally to Him. And just see how your day and your life is impacted.